At
first, Purcell-Gates can’t believe that Jenny can read and write nothing. But
as she comes to appreciate the true measure of the family’s illiteracy, she
learns that the subculture to which they belong has the poorest educational
outcomes of any in America. She also sees the family’s predicament as a stark
demonstration that if children grow up in a home where print isn’t used for any
meaningful purpose, its conventions are inscrutable. Donny has never seen
anyone that mattered to him engaging with print; he doesn’t known it is a code
that signifies meaning, and he doesn’t even “see” words around him, so-called
environmental print.
Purcell-Gates agrees to work with
both Jenny and Donny, and knows that a traditional skills-based approach won’t
work. It has already failed both of them. She devises authentic tasks for each
to help them see that print can serve their own needs and desires.
Purcell-Gates’s chronicle of the two years she worked with the family provides
a rich demonstration of various literacy tasks, their purpose, and results.
Slowly over that time, Donny
acquires emergent literacy skills, and learns to read and write at a basic
level. Jenny makes great strides through journal-writing, and later she joins
the Jehovah’s Witness church partly because they have an organized program of
textual study.
But this is not a story with a
triumphant ending, at least not for Donny. Over the two years the book
describes, Donny’s school shows the family no respect and demonstrates no
interest in helping him bridge the gap. There is no suggestion the school would
meet his needs any better as he advances. More significantly, though, because
Donny is embarrassed by his mother’s frank talk about her shortcomings, and
because he so strongly identifies with his father who shows no interest in
learning to read and write, the boy resists these skills on a deep level. It
seems unlikely that anything will break that connection.
This family’s story is a terrific
frame for basic notions about literacy learning and for teaching techniques to
help children and adults bridge profound gaps. Purcell-Gates effortlessly
weaves in the ideas of many in the field, including Vygotsky, Gee, Freire,
Durkin, Delpit, Taylor, Heath, and Sulzby. But above all, “Other People’s
Words” is a human tale; we care about these people and hope for their success.
The degree to which they succeed or fail reflects their own shortcomings, of
course, but also stubborn problems in American culture and education.
No comments:
Post a Comment